The line starts in Havana, runs through Santiago de Cuba, and out into the tobacco country of Pinar del Río — generations who understood that a thing made by hand carries the hand that made it. That inheritance is Afro-Cuban in the fullest sense: rhythm as structure, repetition as devotion, ornament earned rather than applied.
Santiago de Cuba is where the father’s side begins — the eastern heat, the port city, the sound of rumba carrying through narrow streets. Pinar del Río is the mother’s country, the green west where tobacco grows slow and people still measure work by patience. Together they frame the island as two sources of gravity, not one.
Miami came next. A city where Cuban identity is loud, contested, and constantly being redesigned in storefront vinyl and hand-painted signage. That is where the eye was trained — on the vernacular typography of a diaspora improvising its own visual language out of whatever was cheap and available.
San Francisco is where the practice sharpened into a trade. The Bay demanded precision and demanded politics at the same time. Working out of the Bayview corridor meant learning that a print shop is infrastructure — a place where a campaign, a memorial, a school fundraiser, and a streetwear drop all pass through the same squeegee.
Havana, Santiago de Cuba, Pinar del Río, Miami, San Francisco. Five coordinates, one continuous argument: that culture and urban grit are not opposed to master-level craft — they are the reason to insist on it.